Honesty first: Iqbal is a contested figure, and a site that pretended otherwise would not deserve your trust. He was knighted by the British in 1922. In 1930, as president of the Muslim League's session at Allahabad, he delivered an address often read as the first articulation of the idea that would become Pakistan. His later philosophy is explicitly Islamic. He is claimed, today, as a national father.
Two facts are worth holding alongside that. First, Iqbal died in 1938 — nine years before Partition. He never saw the state built in his name, and what later movements made of him is not simply identical to what he was. Second, the same man wrote Saare Jahan Se Achha, the poem on Ram, and Naya Shawala. The contradiction is real, and it is his, not ours to airbrush.
So this site does not erase the contested Iqbal, and it does not pretend his whole legacy is uncomplicated. What it does is choose, openly, which Iqbal to foreground: the philosopher of Khudi, of the Shaheen, of motion and self-belief and 'sitaron se aage' — the Iqbal whose core teaching genuinely speaks past every border and creed.
You do not have to agree with all of Iqbal to be changed by the best of him. That is true of every large mind in history. We give you the whole man, name the hard parts plainly, and trust you to read like an adult.