Starting over carries a particular kind of dread: the sense that you have lost time, fallen behind, that the right moment to begin has already passed. Iqbal had a blunt, liberating answer to that dread. Stop waiting for the right moment to arrive. Make one.
His instruction is direct. In the realm of love, he wrote, create your own standing — bring a new age into being, new mornings and new evenings of your own. Read that carefully. He does not tell you to wait for a better era, better conditions, a better starting point. He tells you to manufacture them. The awakened self, in Iqbal's view, does not inherit its time. It produces its time, morning by morning.
This grows from his conviction that the universe is unfinished and creation is ongoing. If reality were a finished, fixed thing, then a missed moment would be genuinely gone and starting late would mean starting at a permanent disadvantage. But Iqbal believed creation is still being made, and the human self is invited to join the making. In an unfinished world, it is never too late to begin, because the part you would join has not been completed without you.
Iqbal also refused the idea that achievement is a single, fixed summit. Beyond the stars, he wrote, there are worlds yet. If there is no final arrival, then there is also no final falling-behind. Starting over is not a return to some earlier, lesser position. It is simply the next reach into the next world — and Iqbal's universe has an endless supply of those.
He would also reframe what you are carrying into the restart. By our deeds, he wrote, we make life a heaven or a hell, from material that is itself neutral. Whatever happened before is neutral material now. It is not a verdict you carry into the new beginning; it is raw stuff, available to be built with. The next deed, not the last failure, decides what the restart becomes.
So if you are facing a beginning you did not choose, Iqbal would not console you about the lost time. He would tell you the lost time is not the point — that the only question is the deed in front of you. Create your own age. Bring a new morning into being. In Iqbal's world, that is not poetry. It is the actual job description of a living self.
See it in the verse
Naya zamana, naye subh-o-sham paida kar
Zara nam ho to ye mitti badi zarkhez hai saqi
Ye khaki apni fitrat mein na noori hai na naari hai