Insan-e-Kamil
The Perfect Man, the fully realised human who mirrors all the divine attributes.
Literally: the Perfect / Complete Human
The fully realized human being in whom the divine attributes are most completely reflected — a classical Sufi ideal associated with Ibn Arabi and al-Jili. Iqbal recasts this figure as dynamic and this-worldly: not a saint withdrawn into contemplation but the active self who builds, leads and bends destiny, khudi brought to its highest pitch. In his poetry the Perfect Human becomes the goal of human evolution and is closely fused with the mard-e-momin.
Insan-e-Kamil in Iqbal’s couplets
Qayamat hai ki insaan nau-e-insaan ka shikari hai
Ki ye toota hua tara mah-e-kamil na ban jaaye
Dam hawa ki mauj hai ram ke siva kuch bhi nahin
Momin
A true believer; the person of faith.
Haqiqat-e-Muhammadiya
The Muhammadan Reality, the metaphysical essence of the Prophet underlying all creation.
Khudi
Selfhood; the self, the ego — in the philosophical, not the vain, sense.
Naib
A deputy or vicegerent; in religious thought, the human as God's representative on earth.